You may have seen this sort of graphic succinctly illustrating the difference between “equality” and “equity”:
It’s actually completely unhelpful in the context of the discussions it’s usually utilized in, as it takes completely for granted the main issues with setting any sort of policy based on such a distinction, namely:
Who precisely gets to determine for what disparities “equity” is needed?
Who precisely gets to determine by what metrics “equity” will be measured?
Who precisely gets to determine by what means “equity” will be determined, produced, and distributed?
Who precisely must pay for production and distribution of these means of “equity”?
Each question is so easily corruptible that the entire distinction is, in general, of little practical value. Unless the context is defined as narrowly as illustrated, the difference between “equality” and “equity” is a frivolous point.
In the 2018 horror film The Nun, a young woman meets a kindly old abbess in a convent who keeps her shadowy face veiled in black. Later in the film, when the heroine returns and finds the old woman sitting eerily still, she is shocked to discover why the old lady’s face is kept veiled: the abbess is dead. The heroine’s been talking to the shriveled rotting flesh of a blackened corpse all along.
Maybe that’s not the best metaphor, but the 2020 presidential election does kind of remind me of it. Why is nobody allowed to examine the machines or audit the ballots? Why are profoundly important court cases rejected on trivial technicalities? Because not only was the last election full of fraud, but national elections have been that way for a while. The mask just slipped a bit too far this time. We’ve been living in the shadow of a propped up corpse.
Prob the longest-lasting effect of Trump’s presidency will be that ppl saw the degree to which heretofore kinda hidden power had to reeeeally flex to oppose him. This is true whether one liked/supported Trump or not.
We saw the sausages being made and it’s full of pig a******s and bugs.
Thanks for that lovely image. I’m reminded of the end of Sweeney Todd when Toby discovers what’s in the meat grinder.
So what now? Unfortunately I still have no idea.
Two things seem clear to me, though:
You can’t vote your way to a fair election. There are a lot of politicians who seem to want to have their cake and eat it too; they want Trump out, but they want us to keep faith in elections. They suggest that we’ve just got to let the questionable results of this election slide and prepare for the next one, which will totally be more secure, for sure. Of course, if this election has taught us that it is impossible to investigate apparent election fraud and futile to try, why should the next election be any different? (This also means it’s pointless to listen to political pundits telling you what to be mad about next. What are you gonna do about it, vote?)
The courts will not uphold election laws. So filing and arguing about lawsuits in regards to elections is also a waste of time and energy.
If the puppet masters care about the illusion of fair elections, perhaps investigations will continue and they’ll say, “aha, yep, there definitely was some fraud here, but not enough to change the outcome, and now we fixed it!” Perhaps there will be some “Republican” victories in the 2022 midterms. Perhaps they’ll even grant us another “Republican” president in 2024, after Biden and Harris finish whatever evil plots they’re being installed for.
And I do think they’re being installed for a reason. Four more years of Trump doesn’t seem like it should be too harsh of a price to pay for reinforcing the illusion of a fair election while sliding the slow knife further in, so something must’ve made the allowance of obvious fraud worth the risk. Maybe Trump’s anti-China policies were causing too much strife for the economic overlords. Maybe they want to get the Middle East war machine up and roaring again. Maybe they’re genuinely afraid for our national security for some secret reason.
Regardless, I don’t see the point in voting anymore. The mask slipped too far. You can’t just reposition it and make me think it’s your real face again.
I can’t blame other voters. I can’t say: “Well, you voted for this!” As I wrote in an earlier post, if an election is fraudulent, nobody’s vote counts. Voting differently would not have changed much.
The whole “storming the Capitol” stunt was a sad and evil exploitation of useful idiots1 to serve as news cycle fodder and distraction propaganda so we’d all gawk and share impassioned opinions about that instead and use it to justify preplanned political ends. Do you really think the Capitol of the most powerful nation in the world couldn’t keep out a couple hundred hooligans with flag poles if it thought it absolutely had to? I’m not saying police were in on it or that it was staged, just that there were bad actors who intentionally put the pieces in place for that to happen. The resulting propaganda is reaching North Korean levels of blatant ridiculousness. It should be glaringly obvious to everyone.
Speaking of stupid pills, I think you can abandon the preposterous “QAnon” hopium conspiracy theories, which promise shocking revelations and surprise victories just around the corner and encourage you to just keep holding your breath until you pass out.
As the execution of all power ultimately depends on the strength of the iron hand, those who are granted legal authority to use physical force to enforce the law (military, police) will have to decide from where that authority comes if not from fairly elected officials according to the US Constitution.
As for the rest of us, I’m not sure we peasants can do much at the moment. (Other than keep a level head.)
Although this election fraud is a serious issue, it is also a temporary and worldly one; our souls were made for a different world, so keep any spiritual distress in check by keeping things in perspective. The goal here is to grow in love of God and neighbor; let’s keep that our spiritual focus.
For further reading, here are a few other articles. I do not claim to agree or disagree with all their points, I just thought they were interesting:
In the first episode of the Netflix crime thriller Ozark, a drug lord tests some of his workers with a little story: His aunt worked in his father’s grocery store and one day his father caught her stealing from him. What should his father do?
The main character responds: “Fire her. It’s not the first time she stole from you. It’s the first time you caught her.”
I do not claim that any of the issues listed below are smoking guns that in and of themselves prove anything, only that they deserve attention and scrutiny rather than being too quickly dismissed.
I indeed checked it for myself and the site did indeed confirm that the dead man received and sent back an absentee ballot. Politifact, which is independent and not biased (we know because they say so), has rated this false because “A city elections official said that no ballot was cast for the now deceased Bradley.” The New York Times assures us that they’re just “run-of-the-mill clerical errors.” Whew! But then, being reassured by the source of your initial distrust (“a city election official”) is hardly compelling. Imagine a murder suspect on trial. Judge: “How do you plead?” Suspect: “Not guilty, Your Honor.” Judge: “Well, that settles that; if you were guilty, you would’ve said so, so the court is adjourned! See you at home, son.” Anyway, the same thing is happening for other names of deceased. At the very least, all deceased names should be double-checked. (And why the heck don’t they, gee I don’t know, purge supercentenarians from their database?)
Dozens of Michigan counties used the same software that caused 6,000 votes in one county to switch from Trump to Biden. As a programmer, I’d love to learn how such software “glitches”? I don’t buy it; tabulating software is probably not that complicated. (Keeping the data secure is the more complicated part.) The glitch was either gross human incompetence or voting fraud. Googling around, one can find articles on machine-hacking voter fraud happening before, this from a 2018 election, Beto O’Rourke vs Ted Cruz (was it really that close?):
In essence, security protections in software (operated on voting machines throughout the country) had been purposely disabled or ‘un-activated’; penetration of the machines was possible via online access methods widely understood among reasonably sophisticated IT people; and mismatches in time-stamped dataflows suggest votes were changed.
Again, this isn’t “proof” of fraud, but it does deserve more scrutiny. (Even counties that are “red” and “go to Trump” should be scrutinized; if any totals are artificially manipulated, it would still affect the state’s total.)
What’s the major new ingredient of this election? Mail-in ballots. Never before used them at such a scale, but they’re secure and fraud is rare. They said so on the news. (Not back in 2012, but ignore that.)
As Correia says:
I am more offended by how ham fisted, clumsy, and audacious the fraud to elect him is than the idea of Joe Biden being president. I think Joe Biden is a corrupt idiot, however, I think America would survive him like we’ve survived previous idiot administrations. However, what is potentially fatal for America is half the populace believing that their elections are hopelessly rigged and they’re eternally f***ed. And now, however this shakes out in court, that’s exactly what half the country is going to think.
If you’re going to cheat, the best way to do it is slowly and subtly, not blatantly. But that’s why the Ozark quote came to my mind. It’s not a perfect analogy, but the point is to consider what information you might be missing. If you catch someone telling a lie, how many other lies have they told undetected? If you spot one person shoplifting, how many shoplifters have already flown under the radar? If you find even one stolen vote, how many more have slipped through unnoticed?
But I guess if not enough people care (or believe), it doesn’t matter? (“The emperor has no clothes!” said the child, without evidence.)
Problem is, even if you don’t care during this election cycle because it’s the outcome you hoped for, what makes you so sure it won’t be used against you? That is, if the election result is dishonest, all votes are nullified.
So what now?
For now, I guess we can only wait for the courts to weigh in. The biggest problem is that even if the voting is investigated (which is up to the courts I guess?), it’s virtually impossible to know whether or not the final count is honest or if the fraud is just dulled to a less suspicious but otherwise effective level (if at all). What election accountability can be offered to an average citizen? (What you should definitely not do is go rioting or looting, like some people like to do. And anyway, while the presidency and the right to a free and fair election may be dangerous to tamper with (if we ever really had that in the first place), the real disasters are a bit further down the domino line.)
Quick note on abortion
Only tangentially related, but a few months ago some siblings and I were discussing the issue of abortion insofar as voting Democrat vs Republican was concerned, and a quote from Sister Joan Chittister came up:
I do not believe that just because you’re opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, not a child educated, not a child housed. And why would I think that you don’t? Because you don’t want any tax money to go there. That’s not pro-life. That’s pro-birth. We need a much broader conversation on what the morality of pro-life is.
This is a sentiment which I’ve heard echoed from several other Catholics, the implication being, as far as I can tell, that the issue of murdering unborn children is really of little political importance because Republicans’ pro-life stance is actually just “pro-birth”; as Chittister implies, Republicans don’t actually care about unborn children. How does she know? Because they disagree with how tax money should be spent.
Two problems with this: 1) It’s an illogical assumption of bad faith, an ad hominem. “You don’t care because you disagree on tax policy!” No, disagreeing on tax policy is not evidence of indifference. 2) Even if it were true that Republicans were indeed “pro-birth” instead of “pro-life”, so what? That still wouldn’t justify killing babies. “Killing unborn babies is wrong.” “Well, you don’t really care… so actually it’s OK.” No; whether murdering unborn babies is right or wrong should not depend on what you think someone else actually thinks.
I’m tempted to go on about how merely throwing tax money at social problems is not necessarily helpful in and of itself, and is hardly representative of the sort of charity that Christianity calls for, but maybe I’ll do that later.
As the 2020 election approaches, we’ll probably hear more about the idea of “universal basic income” from politicians. And it can sound tempting for two main reasons. Reason 1: Free money! Yay! Reason 2: Technological innovations will put people out of their jobs, whatever will we do?! (Answer: Free money! Yay!) (And perhaps Reason 3: I can show compassion towards the less fortunate without having to do anything but vote! Wow, that feels good!)
But it won’t work.
My viewpoint is this: What is money? What does it mean, what does it represent? Ultimately it represents a person’s labor1, another person’s value of that labor. (A product you buy or don’t buy is the product of people’s labor. Even if it was made in a factory. Even if that labor was in the past. That’s really what you’re paying for.) Its value is not arbitrary. It is completely psychological, and collectively psychological at that. It is determined by the countless economic exchanges people make everyday. What is a dollar worth? It’s worth whatever the holder of that dollar is willing to exchange it for, and what someone else is willing to trade to get it.
In other words: THE VALUE OF MONEY IS DEPENDENT ON ITS DISTRIBUTION. Its value cannot be dictated by some authority other than the countless economic exchange decisions people make, because the worth of a man’s labor cannot be dictated by some authority. You can’t just redistribute it with no associated exchange of labor (abstract as that may be) and expect it to retain its value.
This is the biggest and most dangerous flaw of logic so many people seem to make, thinking that money could forcibly (that is, through governmental force rather than organic economic incentive) be exchanged and retain its value. Why / how would it retain its value?!
So when money is exchanged without any associated exchange of labor, as would be the case with universal basic income, you break the game. You devalue money. It logically doesn’t work because the money no longer represents an exchange of labor (or anything at all for that matter). This means the money won’t be spent as though it is. This means the “worth” of whatever the person buys with their “free money” is warped for everyone. Ultimately you just get a rampant cycle of inflation along with the devaluation of needed labor.
This is also why minimum wage sets “by force” (law) doesn’t work2, at least not long term; because wages are not then economically organic, and you actively incentivize businesses to innovate and replace the now costly employees or go out of business. The idea that the wealthy CEOs at the top will just shrug and swallow the loss and devalue their own work is ludicrous. The idea that shareholders of profitable companies will just snap their fingers and say “ah, shucky darns!” and devalue their own investments is ludicrous.
Also note that this has nothing to do with tax (“we can tax production instead of income!”) or issues of “so where does all this free money from?!”3 It doesn’t matter. It’s the act itself that’s the problem, the act of giving people money for nothing. The exchange is meaningless and so the money is meaningless, and so every economic exchange that ripples from the spending of that free money is devalued.
Granted, it’s difficult (if not impossible) to measure this devaluation, as it’s purely psychological4. But that shouldn’t be controversial, because the value of money itself is purely psychological to begin with.
I also thought the video below was an interesting perspective. Jordan Peterson comes at it from a more personal psychological point of view. He says that the idea of “universal basic income” tries to rectify the wrong problem. The problem is not that people lack money, he says, but that they lack purpose. A person without concrete purpose will waste their money, essentially, so it doesn’t solve their problem. “Provision of money without purpose is not helpful.” Money without meaning will do more to hurt an individual than help. “You don’t want no responsibility,” he says.
Makes sense. And so I think he sees the other side of the same coin. Money is psychological. Unearned money is not spent like earned money. This creates both personal and economic problems.
Of course, economic problems already exist. Social security, welfare, government bail-outs, spending waste, national debt, forced insurance (healthcare!). They devalue money (or labor) in one sense or another. But the system doesn’t bear these “cheats” because they somehow actually work, the system works despite them. It can be like saying, well, the camel is still standing, what’s another little piece of straw? Aside from already not moving as fast as he could, the camel is doomed to collapse if you keep adding weight to his back; that he hasn’t collapsed yet is not somehow evidence that he will never do so, especially when history is full of the graves of crushed camels (that is, socialist nations). And universal basic income would not be another little piece of straw, it would be boulder.
I wanted to try my hand at writing a nonsense click-bait article with little to no value whatsoever. I hope I did a good job! If this goes well, I might have a whole new career on my hands, so please email this to all your loved ones, and hated ones too.
So what does your favorite genre of music say about you? Find out below!
Bluegrass music: It means you like bluegrass music.
Broadway music: It means you like Broadway music.
Classical music: It means you like classical music.
Country music: It means you like country music.
Dance music: It means you like dance music.
Electronic music: It means you like electronic music.
New Age music: It means you like new age music.
Opera music: It means you like opera music.
Pop music: It means you like pop music.
R&B / Soul music: It means you like R&B / soul music.
Reggae music: It means you like reggae music.
Rock and roll music: It means you like rock and roll music.
Other music: It means you like that other sort of music.
This holiday season, I’ve been trying out a new diet that I call the cookie-based diet. It involves eating cookies all the time. Here I try to answer some questions and concerns people may have about this diet.
Q: Is it unhealthy?
A: When people hear about the cookie-based diet, they immediately assume that it’s unhealthy. After all, cookies are full of sugar and lack vitamins and nutrients. As it turns out, these concerns are well-founded. The cookie-based diet is extremely unhealthy. Risks include everything from diabetes and cavaties to an early death. But this concern also completely misses the point of the cookie-based diet, which is to throw health concerns to the wind and eat more cookies.
Q: When will I know when to stop the cookie-based diet?
Q: Should children try the cookie-based diet?
A: No one at all should try the cookie-based diet, but this isn’t about shoulds and shouldn’ts. This is about cookies.
Q: Should the cookie-based diet be government funded?
A: Yes. Everyone has a fundamental God-given right to cookies, therefore the government should help provide cookies to those who cannot bake cookies themselves or buy them at the store. Please write to your congressmen and elected officials, telling them how important cookies are to you. Bribe them with cookies, of course.
Q: Should I eat cookies that fall on the floor?
A: Eat all cookies.
Q: What should I do if someone else wants to eat my cookies?
A: Eat more cookies.
Q: I am concerned about cookie riots and cookie wars.
A: You are afraid of these things because you have not eaten enough cookies. Cookies will give you peace of mind.
Q: At what point does the cookie-based diet become cookie idolatry? Isn’t it immoral?
A: The All Great and Powerful Cookie doesn’t think so.
Q: Don’t they call cookies “bisquits” or something in the UK?
A: A cookie by any other name, blah blah blah.
Q: Are your answers becoming more and more insane?
I’ve heard it asserted that the phrase “son of a *bleep*” is sexist against women because it points the insult not at the male, but at the female. I suppose the interpretation is that the man doesn’t deserve to be insulted and so the insult has to go to someone more worthy of it? But that doesn’t make sense; the insult is clearly directed at the man, and mothers are rarely even present. It’s insulting to the man because he naturally venerates his mother. So, if anything, it points to women, mothers more specifically, being venerated above men. The man knows he’s a dirty stinking rat, so the insult is directed instead at a person the man honors more than himself. That’s what makes it hurtful. (It’s like when villains take hostages in movies. If you want to threaten a man, you could point a gun to his head, but he may be more than willing to die for his cause. Instead, point a gun to the head of his loved ones. Is he willing to sacrifice someone else’s life for his cause?)
But then, does it really make sense to be offended about a manner of insulting at all? Shouldn’t the moral condemnation be directed at the intent to insult in the first place?
It’s like when people get upset about the word “retarded” being used as an insult. Shouldn’t you be upset that someone’s insulting someone else in the first place? Is there a proper way to insult people? Insults are meant to offend people; do you really think the insult-giver cares about offending a non-present third party when he’s, you know, trying to offend someone? Aren’t all insults bad? Moral priorities, please!
Speaking of moral priorities, a video was recently released revealing that Planned Parenthood sells body parts of aborted children, to which I’ve seen comments such as: “I’m pro-choice, but this is sickening.” Really? Killing an unborn child is OK, but what’s done with the body is crossing the line? If you had any respect for the child, you wouldn’t defend his or her being killed in the first place. If a conscience allows for the murder, what difference does it make what’s done with the body?
On tumblr, author Neil Gaiman was asked: What’s your opinion on there being “fake” and “real” fans/nerds?
Neil Gaiman goes on to not really answer the question. He says, “I think all people, not to mention fans, nerds, geeks and suchlike are real.” OK… but that wasn’t the question. The question was about fake fans/nerds. Not fake people. He goes on to say that he tells people at his book signings that he’s glad they read his book, no matter their self-proclaimed level of fandom. I think any author with any business sense would do the same. But, again, that really wasn’t the question.
So I think the Internet needs my opinion on the subject, because I am a blogger, and this is what bloggers do: write opinions nobody asked for.
(On a side note, if you Google the term fake geek, you seem to get a lot of stuff about a meme called Fake Geek Girls. I had never heard of that, and don’t really know what it is. This post is only about the idea of “fake geeks” in general, or “wannabes nerds.” As franchises long considered geeky have become mainstream in the last ten or fifteen years or so, and as media companies cash in on the popularity shift, there seems to be a bit of a culture war regarding who’s turf these geeky franchises belong to. This post doesn’t really address that either, though certainly this shift has given rise to a modern epidemic of “fake geeks.”)
Yes, there are “fake geeks.” These are people who claim to love something, but really only want other people to think they love it. It’s nothing new; vanity of this sort has existed since the first caveman lied about how many wooly mammoths he’d slain. (He was a fake wooly mammoth geek.)
The true geek is like Donkey from Shrek; he might be really annoying, but he’s happy with himself. The fake geek is like Shrek, at least the Shrek at the beginning of the first Shrek movie. He puts on a tough-guy act, pretending he doesn’t care what anyone thinks about him, but he’s actually very insecure. (That is why a “fake geek” cares about the label at all.)
Fake geeks care too much about their reputation. You can spot these sorts of people because they care more about showing other people how geeky they are than actually geeking out on the subjects they claim to geek about.
For example, you cannot claim to be a chess geek if you don’t know what en passant is. If you truly love chess as much as you claim, you’d know the rules. That said, it’s OK to be a chess beginner. As Gaiman says, everybody starts somewhere. It’s not snobbery that’s keeping chess geeks from accepting anyone among their chess geek ranks. But the geekdom has to be earned; you don’t get to bestow it on yourself after your third chess game.
And, again, that’s OK. True geeks are out there and ready to help you rise to true geekdom. True geeks love being paid their geeky dues. But you have humble yourself before your geeky interest, and you have to be honest about wanting that true geekdom, because you’re going to have to work for it. If you want to be a chess geek, but don’t actually want to put in the long hours staring at a chess board, reviewing Bobby Fischer’s games, and reading Vladimir Vukovic, no geekdom for you.
If you truly love it, that shouldn’t be hard. True love leads to true geekdom.
But if you’re just in it for the perceived social glory, forget it. You are a fake geek.
“Fake geeks” can be a problem for real geeks because fake geeks are incapable of geeking out about their supposed topic of geekery. When you claim to be a geek just to impress people, but then can’t engage in a geeky conversation with a true geek, you’ve just wasted that geek’s time. That true geek spent a lot of time earning his geekdom, and he’s starving for some deep geek conversations and geeky social bonding. When you claim to be a geek but then can’t actually geek out, it’s tantamount to slapping that geek in the face! How could you be so mean to a geek?
A “geek” is like a “genius”; it’s a subjective label we give to others based on our own impressions of them. Sorry, but you can’t come up to me, proclaim to be a genius, and expect me to be instantly impressed (even if you truly are a genius, which you’re probably not if you feel the need to tell me about it). Similarly, if I am not impressed by your apparent shallow knowledge of a subject, I’m not going to consider you a geek. You don’t get to decide for me how impressed I’m supposed to be by your fandom. But, as I said, it’s subjective. If you claim to be a quilting geek, I’ll probably take your word for it, as I know very little about quilting. But if you claim to be a SpongeBob geek and can’t recite the FUN song, I’m seriously going to doubt that you truly love SpongeBob.
(Even worse is when people claim to be geeks about what you love, but then claim to be offended about what they don’t like about it, as though you too are obligated to be offended with them by virtue of your shared interest. True geeks know what I’m talking about.)
As I’ve said before on this blog, when you truly love something, you don’t care about what other people think anyway. So anyone who’s truly concerned about being labeled a “fake geek” is most likely that very thing.
Now, all that said, this isn’t the perspective from which Neil Gaiman is speaking about the topic. If you’re selling something, the last thing you’re going to care about is a customer’s level of geekery. A dollar is worth the same amount from anyone. Probably 95% to 99% of his sales come from non-Gaiman-geeks, including myself, and he’s savvy enough to not upset us. I’m not saying his views aren’t genuine. I’m saying they come from the perspective of someone who’s selling a product, not a true geek who’s been blatantly lied to by a fake geek.
Just a short post here, but I was recently reading about a little controversy that’s going on in the sci-fi blogging world. I won’t go into the specifics, because it’s not really that interesting, but there are all these flame wars appearing on a bunch of blogs about it. (And of course, I don’t want my blog to be one of them!)
I just have to say: If you’re offended by something you read on the Internet, you’re an idiot. Don’t engage in flame wars. I know I never would, that’s for sure.
A famous man says, “There are very few African-American men in this country [the USA] who have not had the experience of being followed when they are shopping at a department store. That includes me. There are probably very few African-American men who have not had the experience of walking across the street and hearing the locks click on the doors of cars. That happens to me – at least before I was a senator. There are very few African-Americans who have not had the experience of getting on an elevator and a woman clutching her purse nervously and holding her breath until she had the chance to get off. That happens often.”
What’s his point? What is he trying to say?
There are different experiences between all sorts of people. Men and women, rich men and poor men, black men and white men, old men and young men, men of this religion and that religion, men of this ancestry and that ancestry, men of this country and that country, men with medical conditions and men without, men who had this sort of childhood and that sort, etc.
But of what value is it to define yourself by those differences? Of what value is it to set yourself apart from others? Of what value is it to say only certain people can relate to your experiences or your suffering? Do you think they entitle you to something special?
We cannot end racism, sexism, classism, ageism, whatever, by looking for the differences we experience and clinging to them as if they define us and set us apart from others. This will only divide us and perpetuate the problems. (This is the problem with things like affirmative action and feminism and dedicating months to celebrating the history of some special group. They perpetuate the divisions they claim to want to close by putting differences on a pedestal as if they’re something to be celebrated for their own sake.)
This isn’t to say that differences don’t exist, that we don’t experience difference sorts of hardships. Of course we do. But these differences are completely meaningless. (For that matter, it is self-righteous snobbery, and self-torture, to believe it’s any easier to be someone else.)
We all love, we all laugh, we all cry, blah blah blah, cue heartfelt piano music. When you truly care about your neighbor, you don’t look for your differences.