Another interesting video featuring Jordan Peterson on the subject of empathy. Also featured is psychologist Paul Bloom.
Just thought it was interesting because my positions on a lot of issues aren’t about empathy, and can therefore be accused of seeming cruel. It’s not that I’m not empathetic. The example I use a lot is the kid who cries because he wants ice-cream for dinner. The parents who deny him that don’t do it out of lack of empathy. You might as well never discipline a child because it will make him cry. What’s best for a human is not based entirely on what he feels or really wants or suffers with.
So then you look at controversial social issues like immigration or abortion or affirmative action or same-sex marriage. To me, my positions on these issues are based on principles. If you base your conclusions too greatly on feelings, too greatly on empathizing with certain groups, you threaten making things worse, leading to worse suffering. Because it’s not about getting what you think you want right now, it’s about wanting the right thing that will do you the most good in the first place. Does that distinction make sense?
If you want to own the moon, you’ll never be happy. And me refusing to pretend that you own the moon isn’t about my lack of empathy. Ultimately you’re going to have to make peace with the fact that you can’t own the moon.
The suffering endured by someone by the enforcement of my position is not the issue of my position. I’m perfectly capable of being sorry about that suffering. I honestly believe killing the child in your womb is bad for us, regardless of feelings. Engaging in sexual acts while purposefully denying its natural procreative potential is bad for us, regardless of feelings. Giving preferential treatment to certain individuals based on group identity is bad for us, regardless of feelings. Mismanaging our immigration policies are bad for us, regardless of feelings.
Doing the right thing can and many times does lead to suffering, but I hold my positions despite that, not because of it. And, like I said, I believe my positions (at least the ones I have stronger opinions about) ultimately lead to less suffering, if one’s desires are oriented properly. “Oriented properly” might sound like an escape clause, because the proper orientation of desires is part of the argument itself, but it’s necessary to mention; like I said, if you desire something that just can never be, you’ll always be suffering.
Discerning between right and wrong isn’t about eliminating suffering. We can’t use only our emotions or our empathy as a moral compass, because they’ll only serve us inasmuch as they’re oriented correctly in the first place.