Here are some of my thoughts on the nature of God. Nothing new here in the Christian sense, certainly. The subject was on my mind due to a project I’m working on, but I thought I’d record my thoughts here. That said, I don’t claim these thoughts necessarily represent the “Christian view” of God in some sort of scholarly totality or summation, but they certainly don’t oppose it. These thoughts are short and quite basic. (And rather sloppily written. If one is interested in the subject, I’m sure plenty of philosophers have done a better job of writing about the subject than me, and certainly in more depth.)

Firstly, the nature of God is supreme goodness. As in, they are equal, they are the same thing. One does not exist independently of the other. God does not “decide” what is “good” as if God exists first, and then creates or decides what is good, or as if He defines what is good by doing arbitrary things that are then considered good just because He did them. Rather, they are the same thing. To believe that there is an absolute goodness against which anything else may be judged is to believe in God. Notice that you cannot judge goodness to be good or bad in and of itself. It is good by definition. You can’t say, “Ah, good is actually bad!” In this way, you cannot logically say that God is bad or does wrong things. Otherwise you are judging Him to a higher standard, and that higher standard would then be God, not the entity you’re blaming for doing wrong things.

God is also absolute truth. Again, the same thing. Not “God defines truth” or “creates truth” or something. They’re inherent in each other. To accept one is to accept the other.

God is also love. Once again, the same thing. Not “God loves” or “God decides what love is”. God and love are the same thing. When one experiences love (though its incomplete in this life), one experiences the actual God (or at least part of God, because our experience is currently imperfect).

In this way, we see these things — supreme goodness, absolute truth, and love — are all inherent in each other, and that is what we call God.

From this, one can see that the nature of God transcends human consciousness (and is “invisible” and “mysterious” in His totality in this way). That is, God is not a human-like consciousness with just a bunch of power, as a god like Zeus might be understood. He is not inherently separate from the physical world or a human consciousness in the manner that our minds are separate from each other’s minds and our physical bodies are separate from other objects in our environment. (I think this is usually the sort of God atheists reject, which I do too. The misunderstanding comes from thinking of God and absolute truth as separate sorts of things that can be compared to one another.)

Finally, and this is the most profound part and difficult to express, God and humans are part of each other. Not metaphorically, like in a story when some character says “I’ll be in your heart!” Literally. A human soul is made of God. God made you out of Himself, and you remain in Himself (whether or not you experience it). You and God are more intimately connected than you can understand in this world; seeing God allows you to know yourself completely. This is why God “knows you” better than you know yourself and why you can keep no secrets from Him. He is not “spying” on you from outside your consciousness with magical powers; you are part of His nature. This is also why He can hear all your prayers. This is not to say that you are God. Obviously you’re not. God is the totality of which you are a part; you are a part of God and God is present in your being. To do good deeds is to act in accordance with your nature, which is in accordance with God.

Furthermore, to “see” this connection, to see God through the self, or the self through God, is to experience the most comfort and joy and purity you can ever know. Of course, we are clouded from this connection in this current life, save for an intellectual or spiritual understanding, but it can be experienced before death. (I don’t know how. Wish I did! Certainly an honest prayer is probably where to begin.)

OK, I’m tired, so I’m not sure I’ve expressed my thoughts as well as I might have otherwise, but there it is. God bless!

Categories: Philosophy


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